Saturday, April 4, 2020

Christianity in American Born Chinese

American Born Chinese by Gene Luen Yang emphasizes the importance of identity. There are many components that make up one’s identity including gender, race, religious affiliation, etc. Despite the fact that this novel tells the story of Chinese characters and is interwoven with aspects Chinese culture, it alludes very strongly to the religion of Christianity, which is not a commonly practiced religion in China. In this blogpost, I will analyze how the characters and storylines in this graphic novel mimic those of The Bible, the sacred book of Christianity and intertwine them with Chinese culture.

The allusions to Christianity are dispersed throughout the novel. A reader who was not raised in Christianity may not pick up on these references, which is why I feel it necessary to point it out. The first allusion to Christianity that I noticed was “after forty days he achieved the four major disciplines of invulnerability.” (Yang, 57). Forty is a famously sacred number in the bible, known for being a period of waiting and preparation. This number is intertwined with Chinese culture in that it takes the Monkey King 40 days to master different disciplines of Kung Fu, which is a Chinese martial art.
Yang’s use of Christianity as a backdrop for his story continues with the introduction of Tze-Yo-Tzuh, who serves as the God figure in this story. He is the ever-present and all-knowing creator– “I was, I am, and I shall for-ever be… I made you with awe and wonder for wonderful are all of my works” (Yang, 80). This passage is almost a direct quote from The Bible. Tze-Yo-Tzuh’s role is to enforce the Monkey King’s true identity on him.

In the second half of the graphic novel, the allusion to Christianity becomes much stronger once the true identity of each character is revealed. Chin-Kee is revealed to be the Monkey King. Danny is revealed to be Jin-Wang, and Wei-Chen is revealed to be the Monkey King’s son. Wei-Chen serves as the Jesus figure, in that he was “asked to live in the moral world for forty years” (Yang, 217) and his duty was to serve Tze-Yo-Tzuh (God). The story ends with Jin-Wang and Wei-Chen reuniting, with Jin-Wang finally accepting his true identity. Despite the frequent references to Christianity, I am unsure of how the ending of the story ties into the Christian themes that pervade the story. Does Jin-Wang accepting his identity in the presence of Wei-Chen represent that we should all accept our identity as the creator has made us? And what is the point of using Christianity in a novel featuring Chinese characters? Is Yang attempting to reconcile the differences between Chinese ethnicity and American nationality (which often includes association with the Christian religion)? These questions are addressed through the intertwined nature of the Christian and Chinese storylines I have mentioned above.

2 comments:

  1. In addition to the references you mention I would add that on page 215 we learn that the purpose of Wong Lai-Tsao and the Monkey King's Journey was to follow a star into the west to deliver three packages to a newborn baby, which I assume alludes to the story of the birth of Jesus. The character of the Monkey King is based off of a well known classic Chinese novel "Journey to the West" also known as "Monkey" from the 16th century. In the original novel a Buddhist monk travels to Central Asia and India to recover Buddhist sacred texts. The author could have kept these details from the original story but instead chose to tie it into Christianity.

    The message of "American Born Chinese" is about accepting one's own cultural identity. The main character is supposed to accept his Chinese identity rather than conform to the American culture around him. Yet the author changes a Chinese story to fit a western Christian story, adds numerous references to Christian mythology, and creates a direct analogue to the Christian God who orchestrates the events of the story. To me, this altering of Chinese culture to fit western culture contradicts the message of accepting one's identity.

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  2. This post definitely strengthened my view of the novel as I didn’t even think to relate some parts of it to Christianity. Although the Bible does not specifically design any special meaning to the number 40, it sure is used many times. I have learned that the number 40 deals with judgment and/or testing when used in the Bible, as Jesus was tested by the devil for 40 days in the desert. According to the Bible, while Jesus was in the desert, he did not eat or drink anything for 40 days. This can be related to the Monkey King and studying Kung-Fu, “He locked himself deep down in the inner bowels of his royal chamber…he ate and drank nothing…after forty days, he achieved the four major disciplines of invulnerability” (Yang, 56-57). The four major disciplines of invulnerability could be connected with the 4 major mysteries to the Rosary which is a prayer in the Catholic religion. By doing a little research, I was able to learn Yang practiced Catholicism while growing up (link at the bottom of this post). I think he incorporated these Christianity connections into American Born Chinese as a way to incorporate his religion with his ethnicity – something that is probably not done a lot in China with Christianity.
    http://blogs.slj.com/goodcomicsforkids/2013/09/19/interview-gene-luen-yang-on-boxers-saints/

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